Result, it does not say anything! It is why it takes refuge, like all the writers, after the complexity of the man. Estudiar the phosphorus, it is well! To analyze the lambs, is a little more difficult, but, compared a man, a lamb, it is much more simple. As far as the man, this he is much more complicated, subtler, finer! . I was there from my professional race until I had, does about twenty years, the surprising opportunity to find Jean Gagnepain, and to turn to me into one of its disciples. Quickly I learned that to preach a true knowledge on the man it supposed that we demolish the main obstacles to arrive this new knowledge, beginning by its famous Faculties of Letters and Human Sciences. Indeed, if, for example, they go away to the Renaissance will be able to state that the humanism could not take it but until they were under the feat of Rabelais and company, the lock of the Sorbona was obstructed. But, at that time, Sorbonicolegiales of was exactly equal yesterday to those of now, looked for to reform, to adapt. But there were others, more shone that they included/understood that all reform was already the condemned: another thing could not be done.
This is exactly what Jean Gagnepain had understood. In the time in the humanism it finishes and it begins anti humanism, that is to say the one of the treatment of the man by the man who presides to the sprouting of a true Science of the man, is time to take brings back to consciousness of the main obstacle at the beginning of this new era. The problem of the formation, not only for morning, but already also for today, happened through the liquidation of the writers. It is certain that if literate the present ones became enemies, this succeeded after to have been the most beautiful florero of the University humanist.
In the truth, to become an eschatological study a historical, etimolgica, symbolic evaluation becomes necessary, psychological and, because not to say, spiritual of the messages that deal with the revelation. The biggest difficulty, however, to become an eschatological interpretation says doctrinal respect of the interaction of these evaluations without personal influence or interests, not it runs away, therefore, to the same joined difficulties inside of the hermeneutic study or exegese. Many of apocalyptic literatures treat to supply information necessary to bring to tona the truths that if they judge disclosed. Verifying the content and the literary style, it can be concluded that the messages, before being religious, defend the matrix of interest of the proper author, or still, psychological reactions influenced by the historical moment at which it met inserted. 3.ANFIBIOLOGIA 2 OF the DOUBT Independent, of the forged interpretations, the false ideologies presented for the scholars, that auto if they judge owners of a possible Truth, the comparative analogies between the forecasts scientific and the historical prophecies, they in such a way confirm great number of coincidences of events in what it says respect to those predicted in the past, how much the ones that tell futursticos events.
If the nature goes to suffer radical transformations in its structure, does not have doubt, if because of the man or for cosmic phenomena, the truth that as much the astrology, as astronomy agrees to this point. The system politician is under the power of a man, the ideological monopoly of the world, waited for diverse religions. Science, in turn, through the comment, of the statistics of studies and experiments has proven that many of these vises correspond With the facts. Not to make a simple comparison of the facts With the forecasts or prophecies, would be simply to become insane in the traditions of the world and to run away from a reality each next and fatalista time.
That it comes stops making in them better. That it comes to fill the gap left for the time. That it comes to take away mark of time the marks that the life made. That it is for markdowning through the prettiest feelings. If the love to come that the necessary time lasts stops making in them happy.
E in case the love is even so, that sadness in its place does not leave. If the love to come exactly, that it comes entrancing. That it comes to extirpar all and any pain. That it comes to make to be born the least a flower in this garden, that makes of me a better man. Tomorrow any is our excuse That it has touched to the love and it makes to feel you a great woman if the love to come that in shows the way to them to follow and that the walked one for our account leaves. It does not doubt because you already are ready love to come when it. If to come, will come with brightness in the look, looking at of predilection and desire of love in the soul and the heart. With video of music Thirty Three Smashing Pumpkins
Pedro Ernesto Escurra Franco) nE ePOTY VORE (POETIC fragment) CHE REMBIASAKUE Ky? indy tava oka Teta arandu ryru Arroyo has nu pora Loma Pytame ajuhu Luikue has Sanja Hu Tenda chevy Tower step Jakarey Moreno ahague has Tovatingua Mandu ape ahejata Ka ka’aguy has ysyrype Akaray Yguasupe Monday has Parana step Romero has Laura Juanita has string Ka aguyre onemiva Aguijete amombe umita Chemandu to poraite Ho aroguare che ryvy Huguypami ahecha Inimbepe opivoite Ipygui omosaingo Ombokacha mbeguemi To apa mba Hi KY ame ekue Na opytava eme ombojahu Ytaku vevui porame has oikyti ipuru a has tuicha onapyti Omoka ao potime Mamame ombohasa Ohupi omone Imemby kuimba’e emi Mombyrygui ahecha Hi suede ahupimi breast ipochyeterei Ndoipotai or ahetu Mombyrygui ahecha Apokoseminte Che hese ryvy mita Ahupise imi ahechami breast ipochy katu I i ojeharutaha Hase jepy apymi Anandu ipytuhe Apoko Ikua inapisusure imi ojekuaa Inakarague pora Kamba ra and pire Michimi guive ahupi Che jyva ari okakuaa Amone eva ahetumba has che aguara Astete Che ryvy ipahague Hevi rehe oponyva has amopininita Jahechapa che ndoguatai Yvyku ire oponyva Ky agui iparapava Opivoite otyryryva Yvyraguyre opovyvy Yvyre onembosaraiva has nor naikasoi Heko porava mita Ndaipori has eichagua SMS ko oguata Hetyma eme kangy imi Rasako heko pora Nahasei nor michimi Oguata onanireiva Ryguasu ra and omuna Omondyi ryguasu kuru has hese operereva Omunava ra and Oga kure guype ndopytai Nanandyre ohose has enominte oikose Ynambuicha ikanyse Omunava ryguasupe Kure ra and kavarape Sarambiko ojapova Pya eko imbarete Mavapiko oimo a. Omondyima ryguasu has orojama ka ay Ikatupyryma ryvyto EPO or nokambuveima has ojuhuva ho u Tembi’u u ogapegua Mandi or avati maimbe Manduvi has mbokaja Rora kyra, Hu kavure’y iti has perera Okaru locro rykue Mbaipy has vori kesu OS or apu to, jukysy Chipa guasu has rora Avati maimbe, pirekai Kiveve, kamby i, mandi or chyryry tea Orange rogue Chipa Chipa rora i, kure mbaipy Hu iti typyraty Jukysy has mandi or Hendive kamby I Ho yva Guavira, yvapuru Arasa ukuaama, set Yvahai, Mero nangapiry mbokaja, sandia set Sa pyta asyva Pakuri, aratiku nu back has ka Oiko ka’aguy aratiku che ryvy Pyhareve pora kamby aku Opoima kambiregui Opama ichupe do do kambu EPO oma che ryvy has hatama oguata Omondekuaama kaso Onepyruma one Pya eko okakuaava Ko mita chapi imi has enontema opipi has avei onemopoti Ajepa ikatupyry Ko mita kuehe guare Mavapiko toimo a Rasako one ekuaa Rehecharo omba apo Ykuape AHA and reka Hy akuape ogueroja Omyenyhe kambuchi Paraguay oiko mboyve Omboty vaka ra and Korape onapyti Ko ero tonenami Pyharevete opu ring Omboty Mamame vaka onami has? ua Kamby rambosa? ua Ombyapema chavurro Kokuepe AHA has?do ua Ogueraha rambosa? ua Terere Oipe ruparami to avatiky Omondoro mandi or Vuruhaka renyhe Ogueruvo hi upyra has eveva che ryvy Kokuepe ou has AHA Tuguai po ima otira Mandyju omono o Mita i inakahatava Ndoikuaaiva o Pytumbyramo kane has Oguapy onembo Trompo omopyryr? i Balita onembosarai Cuartita has i Ijasu kora has Pyhare ikuavori inakahata iru Ogape tenyheteva Koreko pyharekue Nanandyre oha a. .